Lala Lajpat Rai Biography

Born: January 28, 1865

Died: November17, 1928
Achievements: Popularly known as Lala Lajpat Rai; Founded the Indian Home League Society of America; became Congress President in 1920.

Lala Lajpat Rai was one of the foremost leaders who fought against British rule in India. He was popularly known as Punjab Kesari (Lion of the Punjab).

Lala Lajpat Rai was born on January 28, 1865 in village Dhudike, in present day Moga district of Punjab. He was the eldest son of Munshi Radha Kishan Azad and Gulab Devi. His father was an Aggarwal Bania by caste. His mother inculcated strong moral values in him.

Lala Lajpat Rai joined the Government College at Lahore in 1880 to study Law. While in college he came in contact with patriots and future freedom fighters like Lala Hans Raj and Pandit Guru Dutt. The three became fast friends and joined the Arya Samaj founded by Swami Daya Nand Saraswati. He passed his Vakilship Examination in Second Division from Government College in 1885 and started his legal practice in Hissar. Besides practicing, Lalaji collected funds for the Daya Nand College, attended Arya Samaj functions and participated in Congress activities. He was elected to the Hissar municipality as a member and later as secretary. He shifted to Lahore in 1892.

Lala Lajpat Rai was one of the three most prominent Hindu Nationalist members of the Indian National Congress. He was part of the Lal-Bal-Pal trio. The other two members of the trio were Bal Gangadhar Tilak and Bipin Chandra Pal. They formed the extremist faction of the Indian National Congress, as opposed to the moderate one led first by Gopal Krishna Gokhale. Lalaji actively participated in the struggle against partition of Bengal. Along with Surendra Nath Banerjee, Bipin Chandra Pal and Aurorbindo Ghosh, he galvanized Bengal and the nation in a vigorous campaign of Swadeshi. Lalaji was arrested on May 3, 1907 for creating "turmoil" in Rawalpindi. He was put in Mandalay jail for six months and was released on November 11, 1907.

Lalaji believed that it was important for the national cause to organize propaganda in foreign countries to explain India's position because the freedom struggle had taken a militant turn. He left for Britain in April 1914 for this purpose. At this time First World War broke out and he was unable to return to India. He went to USA to galvanize support for India. He founded the Indian Home League Society of America and wrote a book called "Young India". The book severely indicted British rule in India and was banned in Britain and India even before it was published. He was able to return to India in 1920 after the end of World War.

After his return, Lala Lajpat Rai, led the Punjab protests against the Jalianwala Bagh Massacre and the Non-Cooperation Movement. He was arrested several times. He disagreed with Gandhiji's suspension of Non-Cooperation movement due to the Chauri-Chaura incident, and formed the Congress Independence Party, which had a pro-Hindu slant.

In 1928, British Government decided to send Simon Commission to India to discuss constitutional reforms. The Commission had no Indian member. This greatly angered Indians. In 1929, when the Commisssion came to India there were protests all over India. Lala Lajpat Rai himself led one such procession against Simon Commission. While the procession was peaceful, British Government brutally lathicharged the procession. Lala Lajpat Rai received severe head injuries and died on November17, 1928.

Lal Bahadur Shastri Biography

Born: October 2, 1904
Died: January 10, 1966
Achievements: Played a leading role in Indian freedom struggle; became Parliamentary Secretary of Pandit Govind Vallabh Pant, the then chief minister of Uttar Pradesh; became the Minister of Police and Transport in Pant's Cabinet; appointed as the Railways and Transport Minister in the Central Cabinet; also held the portfolios of Transport & Communications, Commerce and Industry, and Home Ministry in the Central cabinet; became Prime Minister of India in 1964; led India to victory over Pakistan in 1965 war.

Lal Bahadur Shastri was the second Prime Minister of independent India. Though diminutive in physical stature he was a man of great courage and will. He successfully led country during the 1965 war with Pakistan. To mobilize the support of country during the war he coined the slogan of "Jai Jawan Jai Kisan". Lal Bahadur Sastri also played a key role in India's freedom struggle. He led his life with great simplicity and honesty and was a great source of inspiration for all the countrymen.

Lal Bahadur Shastri was born on October 2, 1904 at Mughalsarai, Uttar Pradesh. His parents were Sharada Prasad and Ramdulari Devi. Lal Bahadur's surname was Srivastava but he dropped it as he did not want to indicate his caste. Lal Bahadur's father was a school teacher and later on he became a clerk in the Revenue Office at Allahabad. Though Sharada Prasad was poor, he lived a life of honesty and integrity. Lal Bahadur lost his father when he was only one. Ramdulari Devi raised Lal Bahadur and her two daughters at her father's house.

There is a very famous incident regarding Lal Bahadur Shastri's childhood which took place when he was six years old. One day, while returning from school, Lal Bahadur and his friends went to an orchard that was on the way to home. Lal Bahadur Shastri was standing below while his friends climbed the trees to pluck mangoes. Meanwhile, the gardener came and caught hold of Lalbahadur Shastri. He scolded Lal Bahadur Shastri and started beating him. Lal Bahadur Shastri pleaded to gardener to leave him as he was orphan. Taking pity on Lal Bahadur, the gardener said, "Because you are an orphan, it is all the more important that you must learn better behavior." These words left a deep imprint on Lal Bahadur Shastri and he swore to behave better in the future.

Lal Bahadur stayed at his grandfather's house till he was ten. By that time he had passed the sixth standard examination. He went to Varanasi for higher education. In 1921 when Mahatma Gandhi launched the non-cooperation movement against British Government, Lal Bahadur Shastri, was only seventeen years old. When Mahatma Gandhi gave a call to the youth to come out of Government schools and colleges, offices and courts and to sacrifice everything for the sake of freedom, Lal Bahadur came out of his school. Though his mother and relatives advised him not to do so, he was firm in his decision. Lal Bahadur was arrested during the Non-cooperation movement but as he was too young he was let off.

After his release Lal Bahadur joined Kashi Vidya Peeth and for four years he studied philosophy. In 1926, Lal Bahadur earned the degree of "Shastri" After leaving Kashi Vidya Peeth, Lal Bahadur Shastri joined "The Servants of the People Society", which Lala Lajpat Rai had started in 1921. The aim of the Society was to train youths that were prepared to dedicate their lives in the service of the country. In 1927, Lal Bahadur Shastri married Lalitha Devi. The marriage ceremony was very simple and Shastriji took only a charkha (spinning wheel) and few yards of Khadi in dowry.

In 1930, Gandhiji gave the call for Civil Disobedience Movement. Lal Bahadur Shastri joined the movement and encouraged people not to pay land revenue and taxes to the government. He was arrested and put in jail for two and a half years. In jail Shastriji became familiar with the works of western philosophers, revolutionaries and social reformers. Lal Bahadur Shastri had great self respect. Once when he was in prison, one of his daughters fell seriously ill. The officers agreed to release him out for a short time but on condition that he should agree in writing not to take part in the freedom 'movement during this period. Lal Bahadur did not wish to participate in the freedom movement during his temporary release from prison; but he said that he would not give it in writing. He thought that it was against his self-respect to give it in writing.

After Second World War started in 1939, Congress launched "Individual Satyagraha" in 1940 to demand freedom. Lal Bahadur Shastri was arrested during Individual Satyagraha and released after one year. On August 8, 1942, Gandhiji gave the call for Quit India Movement. Lal Bahadur actively participated in the movement. He went underground but was later arrested. Lal Bahadur Shastri was released in 1945 along with other major leaders. He earned the praise of Pandit Govind Vallabh Pant by his hard work during the 1946 provincial elections. Lal Bahadur's administrative ability and organization skills came to the fore during this time. When Govind Vallabh Pant became the Chief Minister of Uttar Pradesh, he appointed Lal Bahadur Shastri as his Parliamentary Secretary. In 1947, Lal Bahadur Shastri became the Minister of Police and Transport in Pant's Cabinet.

Lal Bahadur Sastri was the General Secretary of the Congress Party when the first general elections were held after India became Republic. Congress Party returned to power with a huge majority. In 1952, Jawahar Lal Nehru appointed Lal Bahadur Shastri as the Railways and Transport Minister in the Central Cabinet. Lal Bahadur Shastri's contribution in providing more facilities to travelers in third class compartments cannot be forgotten. He reduced the vast disparity between the first class and third class in the Railways. Lal Bahadur Shastri resigned from Railways in 1956, owning moral responsibility for a railway accident. Jawaharlal Nehru tried to persuade Shastriji but Lal Bahadur Shastri refused to budge from his stand. By his action Lal Bahadur Shastri set new standards of morality in public life.

In the next general elections when Congress returned to power, Lal Bahadur Shastri became the Minister for Transport and Communications and later the Minister for Commerce and Industry. He became the Home Minister in 1961, after the death of Govind Vallabh Pant. In the 1962 India-China war Shastriji played a key role in maintaining internal security of the country.

After the death of Jawaharlal Nehru in 1964, Lal Bahadur Shastri was unanimously elected as the Prime Minister of India. It was a difficult time and the country was facing huge challenges. There was food shortage in the country and on the security front Pakistan was creating problems. In 1965, Pakistan tried to take advantage of India's vulnerability and attacked India. Mild-mannered Lal Bahadur Shastri rose to the occasion and led the country ably. To enthuse soldiers and farmers he coined the slogan of "Jai Jawan, Jai Kisan". Pakistan lost the war and Shastriji's leadership was praised all over the world.

In January 1966, to broker peace between India and Pakistan, Russia mediated a meeting between Lal Bahadur Shastri and Ayub Khan in Tashkent, Russia. India and Pakistan signed the joint declaration under Russian mediation. Under the treaty India agreed to return to Pakistan all the territories occupied by it during the war. The joint declaration was signed on January 10, 1966 and Lal Bahadur Shastri died of heart attack on the same night.

Gopal Krishna Gokhale Biography

Born: May 9, 1866
Died: February 19, 1915
Achievements: Political guru of Mahatma Gandhi; one of the pioneers of the Indian national movement; founder of the Servants of India Society.

Gopal Krishna Gokhale was one of the pioneers of the Indian national movement. He was a senior leader of the Indian National Congress. Gokhale gave voice to the aspirations of millions of Indians who were looking for freedom from the British rule. Gandhiji considered him as his political guru. Apart from being a political leader, Gopalkrishna Gokhale, was also a social reformer. He founded the "Servants of India Society"-an organization dedicated to the cause of common people. Gopal Krishna Gokhale's contribution to the making of Indian nation is invaluable.

Gopal Krishna Gokhale was born on May 9, 1866 in Kothapur, Maharashtra. His father Krishna Rao was a farmer who was forced to work as clerk, as the soil of the region was not conducive for agriculture. His mother Valubai was a simple woman. Gokhale received his early education at the Rajaram High School in Kothapur with the help of financial assistance from his elder brother. Later on he moved on to Bombay and graduated from Elphinstone College, Bombay in 1884 at the age of 18.

Gopal Krishna Gokhale was one of the first generations of Indians to receive college education. He was respected widely in the nascent Indian intellectual community and across India. Education influenced Gokhale greatly. His understanding of the English language allowed him to express himself without hesitation and with utmost clarity. His appreciation and knowledge of history instilled in him a respect for liberty, democracy, and the parliamentary system. After graduation, he moved on to teaching, and took a position as an Assistant Master in the New English School in Pune. In 1885, Gokhale moved on to Pune and became one of the founding members of Fergusson College, along with his colleagues in Deccan Education Society. Gopal Krishna Gokhale gave nearly two decades of his life to Fergusson College and rose to become principal of the college. During this time, Gokhale came in contact with Mahadev Govind Ranade. Ranade was a judge, scholar, and social reformer, whom Gokhale called his guru. Gokhale worked with Ranade in Poona Sarvajanik Sabha of which Gokhale became the Secretary.

Gopal Krishna Gokhale entered public life in 1886 at the age of 20. He delivered a public address on "India under the British Rule", which was highly appreciated. Gokhale regularly contributed articles to Bal Gangadhar Tilak's weekly "Mahratta". Through his articles he tried to awaken the latent patriotism of Indian people. Soon, Gokhale was promoted as Secretary of the Deccan Education Society. When the Indian National Congress held its session in Poona in 1895, he was the secretary of the Reception Committee. From this session, Gokhale became a prominent member of the Indian National Congress. Gokhale was twice elected as president of Pune Municipality. For a while Gokhale was also a member of the Bombay Legislative Council where he spoke strongly against the then Government.

In 1902, Gokhale left the Fergusson College. He became a Member of the Imperial Legislative Council in Delhi. There he spoke for the people of the country in an able manner. Gokhale had an excellent grasp of the economic problems of our country which he ably presented during the debates. In 1905, Gokhale started a new society called "Servants of India Society". This society trained workers for the service of the country. In the same year, Gokhale went to England to voice his concerns relating to the unfair treatment of the Indian people by the British government. In a span of 49 days, he spoke in front of 47 different audiences, captivating every one of them. Gokhale pleaded for gradual reforms to ultimately attain Swaraj, or self-government, in India. He was instrumental in the introduction of the Morley- Minto Reforms of 1909, which eventually became law. Though the reforms sowed the seeds of communal division in India, nevertheless, they gave Indian access to the seats of the highest authority within the government, and their voices were more audible in matters of public interest.

Gopal Krishna Gokhale was a diabetic and asthmatic. Excessive assertion took its toll on Gokhale's health and ultimately he died on February 19, 1915.

Bal Gangadhar Tilak Biography

   Born: July 23, 1856

Died: August 1, 1920
Achievements: Considered as Father of Indian National Movement; Founded “Deccan Education Society” to impart quality education to India's youth; was a member of the Municipal Council of Pune, Bombay Legislature, and an elected 'Fellow' of the Bombay University; formed Home Rule League in 1916 to attain the goal of Swaraj.

Bal Gangadhar Tilak is considered as Father of Indian National Movement. Bal Gangadhar Tilak was a multifaceted personality. He was a social reformer, freedom fighter, national leader, and a scholar of Indian history, sanskrit, hinduism, mathematics and astronomy. Bal Gangadhar Tilak was popularly called as Lokmanya (Beloved of the people). During freedom struggle, his slogan “Swaraj is my birthright and I shall have it” inspired millions of Indians.

Bal Gangadhar Tilak was born on July 23, 1856 in Ratnagiri, Maharashtra. He was a Chitpavan Brahmin by caste. His father Gangadhar Ramachandra Tilak was a Sanskrit scholar and a famous teacher. Tilak was a brilliant student and he was very good in mathematics. Since childhood Tilak had an intolerant attitude towards injustice and he was truthful and straightforward in nature. He was among India's first generation of youth to receive a modern, college education.

When Tilak was ten his father was transferred to Pune from Ratnagiri. This brought sea change in Tilak’s life. He joined the Anglo-Vernacular School in Pune and got education from some of the well known teachers. Soon after coming to Pune Tilak lost his mother and by the time he was sixteen he lost his father too. While Tilak was studying in Matriculation he was married to a 10-year-old girl called Satyabhama. After passing the Matriculation Examination Tilak joined the Deccan College. In 1877, Bal Gangadhar Tilak got his B.A. degree with a first class in mathematics. He continued his studies and got the LL.B. degree too.

After graduation, Tilak began teaching mathematics in a private school in Pune and later became a journalist. He became a strong critic of the Western education system, feeling it demeaning to Indian students and disrespectful to India's heritage. He came to the conclusion that good citizens can be moulded only through good education. He believed that every Indian had to be taught about Indian culture and national ideals. Along with his classmate Agarkar and great social reformer Vishnushastry Chiplunkar, Bal Gangadhar Tilak founded “Deccan Education Society” to impart quality education to India's youth.

The very next year after the Deccan Education Society was founded, Tilak started two weeklies, 'Kesari' and 'Mahratta'. 'Kesari' was Marathi weekly while 'Mahratta' was English weekly. Soon both the newspapers became very popular. In his newspapers, Tilak highlighted the plight of Indians. He gave a vivid picture of the people's sufferings and of actual happenings. Tilak called upon every Indian to fight for his right. Bal Gangadhar Tilak used fiery language to arouse the sleeping Indians.

Bal Gangadhar Tilak joined the Indian National Congress in 1890. He was a member of the Municipal Council of Pune, Bombay Legislature, and an elected 'Fellow' of the Bombay University. Tilak was a great social reformer. He issued a call for the banning of child marriage and welcomed widow remarriage. Through the celebrations of Ganapati Festival and the birthday of the Shivaji he organized people.

In 1897, Bal Gangadhar Tilak was charged with writing articles instigating people to rise against the government and to break the laws and disturb the peace. He was sentenced to rigorous imprisonment for one and a half year. Tilak was released in 1898. After his release, Tilak launched Swadeshi Movement. Through newspapers and lectures, Tilak spread the message to each and every village in Maharashtra. A big 'Swadeshi Market' was opened in front of Tilak's house. Meanwhile, Congress was split into two camps-Moderates and Extremists. Extremists led by Bal Gangadhar Tilak opposed the moderate faction led by Gopal Krishna. Extremists were in the favour of self rule while the moderates thought that time is not yet ripe for such an eventuality. This rift finally led to a split in the Congress.

Tilak was arrested on the charges of sedition in 1906. After the trial, Tilak was sentenced to six years of imprisonment in Mandalay (Burma). Tilak spent his time in prison by reading and writing. He wrote the book 'Gita-Rahasya' while he was in prison. Tilak was released on June 8, 1914. After his release, Bal Gangadhar Tilak tried to bring the two factions of Congress together. But his efforts did not bear much fruit. In 1916, Tilak decided to build a separate organization called the 'Home Rule League'. Its goal was swaraj. Tilak went from village to village, and explained the aim of his league to the farmers and won their hearts. He traveled constantly in order to organize the people. While fighting for people’s cause Bal Gangadhar Tilak died on August 1, 1920.

Aurobindo Ghose Biography

Born: August 15, 1872
Died: December 5, 1950
Achievements: He was a freedom fighter, poet, scholar, yogi and philosopher. Worked towards the cause of India’s freedom, and for further evolution of life on earth.

Aurobindo Ghose was a multifaceted person. He was a freedom fighter, poet, scholar, yogi and philosopher. He spent his life working towards the cause of India’s freedom, and for further evolution of life on earth.

Sri Aurobindo Ghosh was born on August 15, 1872 at Calcutta. His father was Krishnadhan and his mother was Swamalata. Aurobindo Ghose had an impressive lineage. Raj Narayan Bose, an acknowledged leader in Bengali literature, and the grandfather of Indian nationalism was Sri Aurobindo’s maternal grandfather. Aurobindo Ghosh owes not only his rich spiritual nature, but even his very superior literary capacity, to his mother’s line. His father was an M.D. from England.

When Sri Aurobindo was five years old, he was sent to Loretto Convent School at Darjeeling. Two years later in 1879, Aurobindo Ghose, was sent to England along with his brothers for higher studies. Aurobindo completed his schooling from St. Paul's in London. In 1890, at the age of eighteen, Sri Aurobindo got admission into Cambridge. Here, he distinguished himself as a student of European classics. To comply with the wish of his father, Sri Aurobindo Ghose also applied for the ICS while at Cambridge. He passed the Indian Civil Service Examination with great credit in 1890. He, however, failed to stand the required test in horsemanship and hence was not allowed to enter the Covenantal Service of the Indian Government.

In 1893, Aurobindo Ghose, returned to India, and became the Vice-principal of the State college in Baroda. He drew a salary of Rs.750/-. He was held in great respect by the Maharaja of Baroda. Aurobindo was an accomplished scholar in Greek and Latin. From 1893 to 1906 he extensively studied Sanskrit, Bengali literature, Philosophy and Political Science.

In 1906, in the wake of partition of Bengal, resigned his job and joined the Bengal National College on a salary of Rs.150/-. He plunged headlong into the revolutionary movement. Aurobindo Ghose played a leading role in India’s freedom struggle from 1908. Sri Aurobindo Ghosh was one of the pioneers of political awakening in India. He edited the English daily Bande Mataram and wrote fearless and pointed editorials. He openly advocated the boycott of British goods, British courts and everything British. He asked the people to prepare themselves for passive resistance.

The famous Alipore Bomb Case proved to be a turning point in Sri Aurobindo Ghosh’s life. For a year Aurobindo was an undertrial prisoner in solitary confinement in the Alipore Central Jail. It was in a dingy cell of the Alipore Jail that he dreamt the dream of his future life, the divine mission ordained for him by God. He utilized this period of incarceration for an intense study and practice of the teachings of the Bhagavad Gita. Chittaranjan Das defended Sri Aurobindo, who was acquitted after a memorable trial.

During his time in prison, Aurobindo Ghosh, had developed interest in yoga and meditation. After his release he started practicing pranayama and meditation. Sri Aurobindo Ghose migrated from Calcutta to Pondicherry in 1910. At Pondicherry, he stayed at a friend’s place. At first, he lived there with four or five companions. Gradually the number of members increased and an Ashram was founded.

In 1914 after four years of concentrated yoga at Pondicherry, Sri Aurobindo launched Arya, a 64 page monthly review. For the next six and a half years this became the vehicle for most of his most important writings, which appeared in serialised form. These included Essays on The Gita, The Secret of The Veda, Hymns to the Mystic Fire, The Upanishads, The Foundations of Indian Culture, War and Self-determination, The Human Cycle, The Ideal of Human Unity, and The Future Poetry. In 1926, Sri Aurobindo Ghose retired from public life.

Sri Aurobindo’s philosophy is based on facts, experience and personal realisations and on having the vision of a seer or Rishi. Aurobindo’s spirituality was inseparably united with reason. The goal of Sri Aurobindo was not merely the liberation of the individual from the chain that fetters him and realization of the self, but to work out the will of the Divine in the world, to effect a spiritual transformation and to bring down the divine nature and a divine life into the mental, vital and physical nature and life of humanity.

Sri Aurobindo passed away on December 5, 1950 at Pondicherry at the age of 78.

Aruna Asaf Ali Biography

Born: July 16, 1908

Died: July 29, 1996
Achievements: Aruna Asaf Ali played a leading role during Quit India Movement; elected as Delhi’s first Mayor; awarded the Lenin Prize for peace in 1975 and the Jawahar Lal Nehru award for International understanding for 1991; honored with Bharat Ratna in 1998.

Aruna Asaf Ali was a legendary heroine of India's freedom struggle. Her moment of reckoning came in 1942 during Quit India Movement and she rose to the occasion. She unfurled the national flag at the Gowalia Tank maidan to signify the commencement of the Quit India Movement and became a legend for thousands of youth that rose to emulate her.

Aruna Asaf Ali was born as Aruna Ganguly on July 16 1908 at Kalka (Haryana) in an orthodox Hindu Bengali family. She was educated at Sacred Heart Convent in Lahore, and then in Nainital. After graduating from school, she taught at the Gokhale Memorial School in Calcutta. In Allahabad, she met her future husband, Asaf Ali,a prominent Congressman who was 23 years older than her. They were married in 1928 against parental opposition on the grounds of both religion and age.

As Asaf Ali was deeply involved with freedom struggle, after marriage Aruna Asaf Ali too plunged into it. Her first major political action was during the Salt Satyagraha in 1930 when she addressed public meetings and led processions. British Government charged her for being a “vagrant” and sentenced her to one year’s imprisonment. When political prisoners were released in the aftermath of Gandhi-Irwin pact, Aruna was not released. But a public agitation in favour of her release forced British government to release her.

She was arrested again in 1932 and put in Tihar Jail. In Tihar Jail she went on a hunger strike against the treatment meted out to political prisoners. Her protest caused an improvement in conditions, but she herself was moved to solitary confinement in Ambala. After her release, she dropped out of the national movement for 10 years.

In 1942 she attended the Bombay Congress Session with her husband, where the historic Quit India resolution was passed on 8th August. When the Congress leaders were arrested on the day after this resolution was passed, Aruna presided over the flag-hoisting ceremony at Gowalia Tank Maidan in Bombay. She provided the spark that ignited the movement. She became a full-time activist in the Quit India movement and went underground to evade arrest. Her property was seized by the Government and sold. The Government also announced Rs. 5000 reward for her capture. Meanwhile, she fell ill and on hearing this Gandhiji advised her to surrender. However, Aruna Asaf Ali surrendered herself only when the warrants against her were cancelled on 26th January 1946.

At the time of independence Aruna Asaf Ali was a member of the Congress Socialist Party, which until then had been part of the Congress framework. In 1948, however, the socialists, including Aruna, formed a socialist party of their own. In 1955 this group merged with Communist Party of India and she became a member of its Central committee and a Vice President of the All India Trade Union Congress. In 1958 she left the Communist Party of India and was elected Delhi's first Mayor. she rejoined the Congress party in 1964 but ceased to play any active part in politics. She was awarded the Lenin Prize for peace in 1975 and the Jawahar Lal Nehru award for International understanding for 1991. Aruna Asaf Ali died on died July 29 1996. She was awarded India's highest civilian award, the Bharat Ratna, and was honoured with a stamp issued by the Indian Postal Service in 1998.

Annie Besant Biography

Born: October 1, 1847
Died: September 20, 1933
Achievements: President of Theosophical Society of India; founded Home Rule League in 1916 and demand self rule in India; became first woman president of Indian National Congress.

Annie Besant was a prominent Theosophist, social reformer, political leader, women's rights activist, writer and orator. She was of Irish origin and made India her second home. She fought for the rights of Indian and was the first woman president of Indian National Congress.

Annie Besant was born as Annie Wood on October 1, 1847 in a middle-class family in London. She was of Irish origin. Her father died when she was only five. Annie’s mother supported the family by running a boarding house for boys at Harrow. As a young woman she traveled widely in Europe and this widened her outlook.

Annie Besant was married in 1867 to a clergyman called Frank Besant. But the marriage did not last long. They legally separated in 1873. Annie Besant had two children from the marriage. After her separation Annie began to question not only her long-held religious beliefs but the whole of conventional thinking. She began to write attacks on the Churches and the way they controlled people’s lives. In particular she attacked the status of the Church of England as a state-sponsored faith.

Annie Besant fought for the causes she thought were right, such as, women's rights, secularism, birth control, Fabian socialism and workers' rights. She became interested in Theosophy as a way of knowing God. Theosophical Society was against discrimination of race, color, gender and preached Universal brotherhood. To serve humanity at large was its supreme goal. It was as a member of Theosophical Society of India that she arrived in India in 1893.

She toured the entire country of India. It gave her first hand information about India and middle-class Indians who were affected more by British rule and its system of education. Her long-time interest in education resulted in the founding of the Central Hindu College at Benares (1898).

She also became involved in Indian freedom movement. In 1916, she founded Home Rule League which advocated self rule by Indians. She became the President of Indian National Congress in 1917. She was the first woman to hold that post. She started a newspaper, "New India", criticized British rule and was jailed for sedition. After the arrival of Gandhiji on Indian national scene, differences arose between Mahatma Gandhi and Annie Besant. Gradually, she withdrew from active politics.

Annie Besant died on September 20, 1933 at Adyar (Madras). As per her wish her ashes were immersed in Ganga in Benares.